Demosthenes, Speeches (English) (XML Header) [genre: prose; rhetoric] [word count] [lemma count] [Dem.].
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18.202There is no man living, whether Greek or barbarian, who does not know that the Thebans, or the Lacedaemonians, who held supremacy before them, note or the king of Persia himself, would cheerfully and gratefully have given Athens liberty to keep what she had and to take what she chose, if only she would do their behest and surrender the primacy of Greece. 18.203But to the Athenians of old, I suppose, such temporizing was forbidden by their heredity, by their pride, by their very nature. Since the world began, no man has ever prevailed upon Athens to attach herself in the security of servitude to the oppressors of mankind however formidable: in every generation she has striven without a pause in the perilous contention for primacy, and honor, and renown. 18.204Such constancy you deem so exemplary, and so congenial to your character, that you still sing the praises of those of your forefathers by whom it was most signally displayed. And you are right. Who would not exult in the valor of those famous men who, rather than yield to a conqueror's behests, left city and country and made the war-galleys their home; who chose Themistocles, the man who gave them that counsel, as their commander, and stoned Cyrsilus note to death for advising obedient submission? Aye, and his wife also was stoned by your wives. 18.205The Athenians of that day did not search for a statesman or a commander who should help them to a servile security: they did not ask to live, unless they could live as free men. Every man of them thought of himself as one born, not to his father and his mother alone, but to his country. What is the difference? The man who deems himself born only to his parents will wait for his natural and destined end; the son of his country is willing to die rather than see her enslaved, and will look upon those outrages and indignities, which a commonwealth in subjection is compelled to endure, as more dreadful than death itself.

18.206If I had attempted to claim that you were first inspired with the spirit of your forefathers by me, every one would justly rebuke me. But I do not: I am asserting these principles as your principles; I am showing you that such was the pride of Athens long before my time,—though for myself I do claim some credit for the administration of particular measures. 18.207Aeschines, on the other hand, arraigns the whole policy, stirs up your resentment against me as the author of your terrors and your dangers, and, in his eagerness to strip me of the distinction of a moment, would rob you of the enduring praises of posterity. For if you condemn Ctesiphon on the ground of my political delinquency, you yourselves will be adjudged as wrongdoers, not as men who owed the calamities they have suffered to the unkindness of fortune. 18.208But no; you cannot, men of Athens, you cannot have done wrongly when you accepted the risks of war for the redemption and the liberties of mankind; I swear it by our forefathers who bore the brunt of warfare at Marathon, who stood in array of battle at Plataea, who fought in the sea-fights of Salamis and Artemisium, and by all the brave men who repose in our public sepulchres, buried there by a country that accounted them all to be alike worthy of the same honor —all, I say, Aeschines, not the successful and the victorious alone. So justice bids: for by all the duty of brave men was accomplished: their fortune was such as Heaven severally allotted to them.

18.209And then a disreputable quill-driver like you, wanting to rob me of a distinction given me by the kindness of my fellow citizens, talked about victories and battles and ancient deeds of valor, all irrelevant to the present trial. But I, who came forward to advise my country how to retain her supremacy—tell me, you third-rate tragedian, in what spirit did it beseem me to ascend the tribune? As one who should give to the citizens counsel unworthy of their traditions? 18.210I should have deserved death! Men of Athens, you jurymen are not to judge public and private causes in the same temper. You look at contracts of everyday business in the light of relevant statutes and facts, but at questions of public policy with due regard to the proud traditions of our forefathers. If you feel bound to act in the spirit of that dignity, whenever you come into court to give judgement on public causes, you must bethink yourselves that with his staff and his badge every one of you receives in trust the ancient pride of Athens.

18.211However, in touching upon the achievements of our ancestors, I have passed by some of my decrees and other measures. I will now therefore return to the point at which I digressed.

When we reached Thebes we found ambassadors from Philip and from the Thebans and others of his allies already there, our friends panic-stricken, and his friends full of confidence. To prove that this is not a statement made today to serve my own turn, please read the dispatch which the ambassadors sent at the time.



Demosthenes, Speeches (English) (XML Header) [genre: prose; rhetoric] [word count] [lemma count] [Dem.].
<<Dem. 18.196 Dem. 18.206 (Greek) >>Dem. 18.215

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